Sign and Shadow

Theology Seeking Eschatology

Author: Tommy Keene

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Featured / Hermeneutics

The Beginning of Things tells you Stuff: Determining Genre

This entry is part 3 of 3 in the series Ordinary Bible Reading

Pay careful attention to the opening section of any discourse. The first five minutes of a movie, the first chapter or so of a novel, the opening introduction of a sermon, the first paragraph of a newspaper article—all of these “first moments” are specifically designed to orient you to the thing that you are reading or hearing or watching. Remember, authors generally want to be understood, and because they want to be understood they want to set you up to read well.

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Biblical Theology / Featured / Christology

Another way to Read the Lord’s Prayer

This entry is part 1 of 1 in the series The King's Petition

So our path begins with the observation that the Lord’s prayer is not just the kind of prayer that our Lord taught, but rather the kind of prayer our Lord prayed.

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Hermeneutics / Featured

The Problem with Reading the Bible Verse-by-Verse

This entry is part 2 of 3 in the series Ordinary Bible Reading

Over the years we have trained ourselves to read the Bible in an unnatural way, so we’re going to have to break some bad habits. We are trained to read the Bible verse-by-verse, but in keeping with the “ordinary reading principle” we need to change our habits. We should ordinarily be reading the Bible paragraph-by-paragraph or, even better, book-by-book.

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Greek

I will Tell you a Mystery: Translating μυστήριον

This entry is part 3 of 6 in the series Real Questions

The μυστήριον for Paul is less the “secret” of Christ’s Messianic identity and more like the “surprise” that the Gospel, as it is fulfilled in the resurrection and Pentecost, goes out beyond the Jews; it goes directly to the Gentiles too, and to the ends of the earth.

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Sermon

The Gated Community: Heaven’s Open Gates

Hells gates are shut in fear, but Heaven’s gates stand perpetually open so that all may receive the blessings of Jesus.

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Featured / Exegesis / Hermeneutics

The Bible isn’t Just Extraordinary, It’s Also Ordinary

This entry is part 1 of 3 in the series Ordinary Bible Reading

In other words, while the Bible is always extra-ordinary, it is such through the use of the ordinary ways that human beings speak to one another. It is supernatural revelation that God has given in natural language. The Bible is special and unique, but it is not special and unique in this way, that is, in the manner by which it communicates truth to human beings. That’s why the Westminster Standards go on to describe the meaning of the Bible as accessible “through a due use of ordinary means” (WCF 1.7).

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Exegesis / Featured

Let the Text Question You: Exegesis is Application

This entry is part 5 of 5 in the series Exegesis without the Languages

As we question our souls we are really just turning Scripture inward. In the end, it’s God that asks the questions. We are involved in the process, investigation ourselves on his behalf, as it were, but in the end we can only know ourselves in so far as God begins the inquiry.

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Seminary / Featured

How to Write a Seminary Paper, Part 4: Research as Conversation

This entry is part 4 of 4 in the series How to Write a Seminary Paper

Research isn’t about gathering data. Research is a conversation, one in which you are both a contributor and a moderator.

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Hermeneutics / Featured / Exegesis

Seeing New Things in Old Texts: More Tips for Exegetical Inquiry

This entry is part 4 of 5 in the series Exegesis without the Languages

After multiple readings, we can get “stuck in a rut;” we grow content with our prior understanding of the text and are unable to see things anew. One way to see the text differently is to see it from a different angle. Deliberately switch your reading posture (both figuratively and possibly literally).

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Featured / Exegesis

Exegetical Inquiry: The Question is more important than the Answer

This entry is part 3 of 5 in the series Exegesis without the Languages

We think exegesis is at its best when we arrive at “the answer,” when we reach “understanding,” but actually exegesis is at its best when the text seems strange and alien to us. We need to make the text strange again.

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