In other words, while the Bible is always extra-ordinary, it is such through the use of the ordinary ways that human beings speak to one another. It is supernatural revelation that God has given in natural language. The Bible is special and unique, but it is not special and unique in this way, that is, in the manner by which it communicates truth to human beings. That’s why the Westminster Standards go on to describe the meaning of the Bible as accessible “through a due use of ordinary means” (WCF 1.7).
As we question our souls we are really just turning Scripture inward. In the end, it’s God that asks the questions. We are involved in the process, investigation ourselves on his behalf, as it were, but in the end we can only know ourselves in so far as God begins the inquiry.
After multiple readings, we can get “stuck in a rut;” we grow content with our prior understanding of the text and are unable to see things anew. One way to see the text differently is to see it from a different angle. Deliberately switch your reading posture (both figuratively and possibly literally).
We think exegesis is at its best when we arrive at “the answer,” when we reach “understanding,” but actually exegesis is at its best when the text seems strange and alien to us. We need to make the text strange again.
Revelation seems so difficult and confusing, but John has actually given us firm footholds in the opening of his letter. He’s guiding his readers in how Revelation is to be read.
As a working guideline, then, I propose we evaluate translations on the basis of three criteria. A good translation (1) has a well-defined, well-reasoned, and useful translation philosophy, (2) applies that philosophy consistently over the “many parts and various ways” God has spoken to us in his word (Heb. 1:1), and (3) uses the “best of what’s around” to understand the original Hebrew and Greek text. The NLT gets an “A” in all three of these categories, as I will establish in a bit.
When we shine a bright light upon the shape of James, the shadow that is cast is inevitable that of Jesus. So here we meet Jesus yet again because here we find his values and actions described for us. Read James, then, and meditate on how these verses reflect the perfections of your redeemer.