Category: Featured

1

Let the Text Question You: Exegesis is Application

This entry is part 5 of 5 in the series Exegesis without the Languages

As we question our souls we are really just turning Scripture inward. In the end, it’s God that asks the questions. We are involved in the process, investigation ourselves on his behalf, as it were, but in the end we can only know ourselves in so far as God begins the inquiry.

0

How to Write a Seminary Paper, Part 4: Research as Conversation

This entry is part 4 of 5 in the series How to Write a Seminary Paper

Research isn’t about gathering data. Research is a conversation, one in which you are both a contributor and a moderator.

1

Seeing New Things in Old Texts: More Tips for Exegetical Inquiry

This entry is part 4 of 5 in the series Exegesis without the Languages

After multiple readings, we can get “stuck in a rut;” we grow content with our prior understanding of the text and are unable to see things anew. One way to see the text differently is to see it from a different angle. Deliberately switch your reading posture (both figuratively and possibly literally).

4

Exegetical Inquiry: The Question is more important than the Answer

This entry is part 3 of 5 in the series Exegesis without the Languages

We think exegesis is at its best when we arrive at “the answer,” when we reach “understanding,” but actually exegesis is at its best when the text seems strange and alien to us. We need to make the text strange again.

1

Everything I need to Know about Revelation I Learned in the First Eight Verses

Revelation seems so difficult and confusing, but John has actually given us firm footholds in the opening of his letter. He’s guiding his readers in how Revelation is to be read.

0

When to use the original languages. Part 3: The Point you are Making Must Be Sufficiently Important

This entry is part 3 of 3 in the series When to use the Original Languages

Your audience might be under the assumption that the “original languages” are possessed with a kind of magic, a deep meaning that they cannot get from their plebian translations. In appealing to the original you may be reinforcing that conclusion, sowing the seeds of distrust of translation, or worse, cultivating mistaken conclusions about biblical interpretation.

yellow tassel 2

Save Time: Stop Doing Word Studies

Word studies are a favorite tool of Biblical exegetes, but usually aren’t worth the time. Why not? Because either (1) the work has already been done for you, or (2) what you are trying...

31

Why the NLT is Good, actually

As a working guideline, then, I propose we evaluate translations on the basis of three criteria. A good translation (1) has a well-defined, well-reasoned, and useful translation philosophy, (2) applies that philosophy consistently over the “many parts and various ways” God has spoken to us in his word (Heb. 1:1), and (3) uses the “best of what’s around” to understand the original Hebrew and Greek text. The NLT gets an “A” in all three of these categories, as I will establish in a bit.

1

Four Ways to Preach Jesus from James

This entry is part 3 of 3 in the series The Gospel in James

When we shine a bright light upon the shape of James, the shadow that is cast is inevitable that of Jesus. So here we meet Jesus yet again because here we find his values and actions described for us. Read James, then, and meditate on how these verses reflect the perfections of your redeemer.

1

The Working Wisdom of James

This entry is part 2 of 3 in the series The Gospel in James

Ancient wisdom literature tends to be provocative and probative. It wants you to think differently about everything, even the most fundamental aspects of our lives.